This paper examines the idea of a humorous point of view favored by Wittgenstein’s philosophy, arguing that humor might take different forms, as a methodological tool as well as a transformative outcome of his approach to philosophical problems. His perspective, which combines proper humor and Witz, not only addresses the strangeness and oddness of philosophical language, but also engages in a serious and sensitive exploration of the grammatical pitfalls and the nonsensical results we might encounter both in theoretical analysis and in our habits of thinking. Humor can play out a wide variety of functions, freeing us from the grip of rigid conceptual frameworks, proposing and playing with new analogies, and enabling a renewed appreciation of the ordinary. Rather than undermining the seriousness of philosophical investigation, this approach shows how humor can coexist dialectically with rigorous inquiry: to smile at philosophical problems is not to trivialize them but to achieve a position where we are no longer held captive by a constraining picture.
Wittgenstein's Humor as a Philosophical Method and a Transformative Outcome / Di Massa, M.. - In: THE PHILOSOPHY OF HUMOR YEARBOOK. - ISSN 2698-718X. - 7:1(2026), pp. 67-97.
Wittgenstein's Humor as a Philosophical Method and a Transformative Outcome
Marcello Di Massa
2026-01-01
Abstract
This paper examines the idea of a humorous point of view favored by Wittgenstein’s philosophy, arguing that humor might take different forms, as a methodological tool as well as a transformative outcome of his approach to philosophical problems. His perspective, which combines proper humor and Witz, not only addresses the strangeness and oddness of philosophical language, but also engages in a serious and sensitive exploration of the grammatical pitfalls and the nonsensical results we might encounter both in theoretical analysis and in our habits of thinking. Humor can play out a wide variety of functions, freeing us from the grip of rigid conceptual frameworks, proposing and playing with new analogies, and enabling a renewed appreciation of the ordinary. Rather than undermining the seriousness of philosophical investigation, this approach shows how humor can coexist dialectically with rigorous inquiry: to smile at philosophical problems is not to trivialize them but to achieve a position where we are no longer held captive by a constraining picture.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


