By way of formal analysis of Filastrius’ style, together with the study of the relationships between both Epiphanius’ Panarion and Augustine’s De haeresibus with Filastrius’ work, the present paper aims at showing how the so-called heresy on earthquakes, which is transmitted by the Diversarum hereseon liber (nr. 102), can be seen as witnessing Filastrius’ actual target, namely pagan philosophy as a whole.

Filastrio e i terremoti, tra Epifanio, Agostino e…l’eresia che non c’è / Rota, Gualtiero. - In: VETERA CHRISTIANORUM. - ISSN 1121-9696. - 56(2019), pp. 199-216.

Filastrio e i terremoti, tra Epifanio, Agostino e…l’eresia che non c’è

GUALTIERO ROTA
2019

Abstract

By way of formal analysis of Filastrius’ style, together with the study of the relationships between both Epiphanius’ Panarion and Augustine’s De haeresibus with Filastrius’ work, the present paper aims at showing how the so-called heresy on earthquakes, which is transmitted by the Diversarum hereseon liber (nr. 102), can be seen as witnessing Filastrius’ actual target, namely pagan philosophy as a whole.
En analisant l’usus scribendi de Philastre, ainsi que d’après les notices données par le Panarion d’Epiphane et selon l’usage qu’Augustin fit du Diversarum hereseon liber dans son traité De haeresibus, la présente contribution veut démontrer comment les renseignements fournis par l’Évêque de Brescia dans haer. 102, et concernants une non pas mieux définie “hérésie sur les tremblements de terre”, soient sans précédents dans aucune des sources consultées par l’hérésiologue. Ils ont dans la tradition philosophique païenne la référence la plus probable.
Filastrio e i terremoti, tra Epifanio, Agostino e…l’eresia che non c’è / Rota, Gualtiero. - In: VETERA CHRISTIANORUM. - ISSN 1121-9696. - 56(2019), pp. 199-216.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11381/2877298
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