By developing a consistent rhetoric of inadequacy and reproducing a striking process of crisis which takes place inside the author’s mind, Susan Sontag’s trip to Hanoi seeks to estabilish a firm connection between the Occidental tradition of interior dialogue and a morepersonal form of expression, linked to the nationwide radical protest fostered by American intellectuals during the Vietnam war. Caught between various hypotheses of genre affiliation, this broad, epoch-making text aims at rethimking the form of the essay, in Sontag’s second book-length collection, Styles of Radical Will. her narrative and at the same time critical report conflates her general, untiring commitment to aesthetics into a wider series of interpretive, transcultural and political implications, thus disclosing a glimpse of the agenda of postcolonial studies to come, and, by so doing, justifiably allowing Sontag to hold a stable position in the pantheon of cultural studies.
La rivoluzione nel diario. Trip to Hanoi (1968) di Susan Sontag e le barriere della coscienza occidentale / Iacoli, Giulio. - In: STUDI CULTURALI. - ISSN 1824-369X. - 7, 3:(2010), pp. 419-433.
La rivoluzione nel diario. Trip to Hanoi (1968) di Susan Sontag e le barriere della coscienza occidentale
IACOLI, Giulio
2010-01-01
Abstract
By developing a consistent rhetoric of inadequacy and reproducing a striking process of crisis which takes place inside the author’s mind, Susan Sontag’s trip to Hanoi seeks to estabilish a firm connection between the Occidental tradition of interior dialogue and a morepersonal form of expression, linked to the nationwide radical protest fostered by American intellectuals during the Vietnam war. Caught between various hypotheses of genre affiliation, this broad, epoch-making text aims at rethimking the form of the essay, in Sontag’s second book-length collection, Styles of Radical Will. her narrative and at the same time critical report conflates her general, untiring commitment to aesthetics into a wider series of interpretive, transcultural and political implications, thus disclosing a glimpse of the agenda of postcolonial studies to come, and, by so doing, justifiably allowing Sontag to hold a stable position in the pantheon of cultural studies.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.